We have become estranged – from our neighbors, from our friends, from our families, and worst of all from our Creator and Sustainer (swt). All because we have become estranged from our very own selves.
As members of a scientific age, we hypothesize, analyze, and synthesize the Outer. But as humans, we remain oblivious to our Inner.
We surround ourselves with recreational noise so as to avoid the silence of our souls. We dull our senses by entering delusional states of social inebriation in order to evade this most fundamental of truths – the truth of who we are.
We plunge ourselves into the depths of the oceans searching for the most amazing creations of Allah, while failing to scratch the surface of the single most amazing creation of Allah, our hearts.
We have become masters of the known universe, while remaining slaves to our lower selves.
And that is why we have falsely convinced ourselves that happiness is found in laughing, eating, shopping, and playing, while disregarding those who abstain (from laughing, eating, shopping, and playing) as being aloof from the world. In reality, we are the ones who are aloof – aloof from our own selves.
Maybe because the journey to know oneself is not a simple one. It involves serious reflection and contemplation. It requires coming face to face with an ugliness we have subconsciously buried deep into the recesses of our hearts. It is painful and brutal to acknowledge.
But this endeavor to dig deep down and push aside years of waste and clutter and discover hidden realities and horrible truths is vital to fulfilling our purpose in life – attaining a true state of submission (‘Uboodiyah) to the One (swt).
And thus, I was very much intrigued by the classifications of the nafs as detailed by Sh.Mokhtar Moghraoui. If you have the time, please listen and internalize his words. Otherwise, I provided below a quick summary of four types of nafs that we need to ponder over.
We can take the first step in discovering the true nature of our nafs by reflecting on what brings us happiness and contentment:
First, there is the bahimi nafs, the cattle-like nafs. Like cows and chickens, this nafs finds ultimate happiness in consuming food, drink, sleep, and sex. Its life revolves around such types of activities. Parties and outings are organized with the sole purpose of indulging in these desires.
Furthermore, a society is created in which the pursuit of this type of happiness is institutionalized and all sorts of products and gadgets are invented to facilitate the consumption thereof. The rat race of life that we find ourselves in during the work week culminates in the culture of ‘the weekend’, where food, drink, sleep, and sex are pursued incessantly.
Admittedly, it is only natural that we have bahimi instincts to eat and drink. But if these desires overtake our desire to submit to Allah (swt), we have an imbalance.
Then there is the subu’ee nafs, the predatory nafs. In addition to the basal desires of food, sleep, and sex, this hyena-like nafs finds pleasure in coveting the goods of others. This nafs takes part in attacking, usurping, stealing, and killing. Self-satisfaction for this type of individual is found in accruing wealth, especially at the expense of others.
Thirdly, there is the shaytaani nafs, the devilish nafs. This type seeks to mischievously plot and scheme in creating evil and causing harm to others. This nafs desires to lord over others and become an object of worship. The greedy amassing of property has left this nafs wanting more, so it seeks to subdue and control and manipulate others – like the Shaytaan himself. Additionally, this nafs finds satisfaction in enhancing and strengthening the lower qualities and vices of the previous two types of nafs.
Finally, there is the malaaiki nafs, the angelic nafs. This nafs finds its greatest pleasure in nearness to its Creator. It aspires to become closer to Allah (swt) by detaching itself from all other forms of attachment. It is nourished by and satisfied with Divine guidance and Prophetic example.
We all have qualities of each type of nafs and to the extent we actualize and nourish each nafs, that is our true nature. We may cultivate cattle-like and predatory-like practices so much that it so thoroughly dominates our angelic inspirations that we become unrecognizable monsters.
While every individual has the capacity for predatory or devilish deeds, it is only when we have consistently acted upon and even developed and nurtured these covetous and evil inclinations, that we have forsaken our angelic potentials and created a most detestable inner image.
So the question remains, only for you to answer, only for you to know: What type of nafs have you allowed to dominate your heart and soul? And if you don't know, do you have the inner fortitude to commence this journey of discovering the truth?
Musk, Goodwin, racism and rape
5 days ago
4 comments:
Beautiful post Mash'Allah. A very
clear reminder of what we should scrutinize about ourselves. I once read that this nurturing of the different types of nafs depends on an individual's remembrance of the Hereafter. One of the Prophet's (SAWS) wise sayings was that "A wise person is one who remembers death". Why would such a person be considered wise? Because when a believer remembers death and by extension the Akhirah and the Unseen, then he/she refrains from nurturing the destructive types of nafs. I recently heard the tafsir on Yusuf's (AS) story where he was being seduced by the wife of his master. In the Quran it's talked about that he might have inclined to her desires (she being a beautiful powerful woman and all) but because he was always in remembrance of Allah even during hardships and temptations, he refused her advances. We must therefore really reaquaint ourselves with our real purpose in life (to worship Allah) and keep at a distance those things our nafs desires to have at any expense. Of course I'm not saying we deny those things (sleeping, eating, having sex) just that we perform these actions under respectable boundaries set by our Creator. If we try to indulge our desires too much we wind up being unsatisfied and wanting more even after fulfilling them, and depressed and upset whenever we fail to fulfill our destructive desires.
Wow, this is really well thought out. Im going to listen to the lecture and then comment.
-The Muslim Kid-
May Allah reward you and help you continue to seek knowledge of Islam and share it with others. It's so ironic how so many Muslims are so ignorant of the real purpose of our creation and allow their 'bahimi' nafs to completely take over. When you try to remind that something is wrong, and that we are created to worship Allah, they accuse you of being a backwards extremist.
AA-
@Anon1, "If we try to indulge our desires too much we wind up being unsatisfied and wanting more even after fulfilling them, and depressed and upset whenever we fail to fulfill our destructive desires."
Excellent point. The fact that our lower desires will never be content with that which makes them happy, while our angelic desire will find true contentment with nearness to Allah (swt).
@MK - good idea. Insha'Allah, you'll find your time well spent.
@Anon2, "When you try to remind that something is wrong, and that we are created to worship Allah, they accuse you of being a backwards extremist."
So true, and that is why I have found that such reminders must never be made when the individual is indulging his bahimi nafs. Only when they are receptive to such advice must it be given.
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