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Showing posts with label Jihad. Show all posts
Showing posts with label Jihad. Show all posts

Dr. Israr vs Sh. Mokhtar

Thursday, March 15, 2012

During my college days, back in the early 90’s, I had the very fortunate opportunity to attend a weekend conference featuring both Dr. Israr Ahmed and Sh. Mokhtar Moghraoui.  It was organized by TINA (Tanzimi-Islam of North America), a branch of Dr. Israr’s Pakistan-based Tanzimi-Islam movement. The 3-day conference was very small (around 20 attendees) and offered an extremely intimate environment whereby serious discussions and exchanges could be had.  The organizers had Dr. Israr presenting his political philosophies while Sh. Mokhtar was asked to focus on the spiritual aspect of community development.

For anyone unfamiliar with Dr. Israr and his pro-khilafa movement, he preached an almost literal approach to the Prophetic model of state development.  He advocated for a grassroots movement by which a critical mass of devoted followers would accumulate, after which a confrontation with state authorities would inevitably ensue. At it's core it wasn’t a violent message, but one which called for Muslims to prepare for sacrifice if and when the need arose.

But in our private sittings with Sh. Mokhtar, he was respectfully adamant in disagreeing with Dr. Israr’s approach.  Instead of the need for a revolution, Sh. Mokhtar believed in the need for an evolution.  He insisted that revolutions only bring about fleeting change, while the Muslims are in dire need of an evolutionary change that is sustainable and enduring.

Years later, I’m convinced that both approaches are required.  We need an evolutionary change to our spirits, but we need a revolution to initiate an upheaval to our crumbling status quo.

This excellent article over at CommonDreams succinctly states the steps we need to take considering the dire circumstances in which we find ourselves:

“We are going to need a revolution. An energy revolution.  A social revolution. And a revolution in international relations -- waging war on climate change, instead of war on countries with the misfortunate of sitting on top of oil and other coveted resources. 

To achieve all this we are going to need to summon an unprecedented collective will to take back the public sphere, including the media, and we will have to re-imagine our democracy, our cities, our societies, and our daily lives.”

I think Muslims have become too timid to discuss the need for a revolution.  Revolutions need not involved bloodshed.  Revolutions need not result in outright chaos and anarchy.  Revolutions can take countless shapes and forms.

Must we restrict ourselves to the ‘revolution within’? In the midst of all this global uncertainty, where are the Muslims to offer their Divinely-inspired solutions?

Thursday, March 15, 2012 | Labels: Islam, Islamic State, Jihad, Spirituality |   4 Comments  

Moving Beyond Our Spiritual Jihad

Sunday, December 18, 2011

Lampost Productions recently posted an excerpt from Imam Zaid Shakir’s latest book, "Scattered Pictures-Reflections of an American Muslim“. In the excerpt*, Imam Zaid highlights the misguided ways of the “Muslim Zionists”.  The term refers to those Muslims who have made the establishment of the Muslim Khilafa, by any means necessary, into their life-long goal.  The term Zionist is used pejoratively as a reference to the Jews who sacrificed all their Judaic principles and values in order to create the Zionist state of Israel.  So we find these Muslim Zionists casting aside core Islamic tenets, foolishly convinced that the means justifies the end, in the hopes of creating an Islamic state.

While I wholeheartedly agree with Imam Zaid’s synopsis of this regrettable development, I do wish that he could have tempered his remonstration with a viable, holistic alternative.  It seems that he throws out the baby with the bath water when it comes to the role of Muslims in contemporary politics.  Are we to step back from the big stage of the political world and solely focus on reforming our selves?  Is the world of international politics and global economics so hopeless and vile that our only chance at success is to relocate into our ivory towers and focus on individual acts of worship? And if there is space for Muslim in modern politics, is it limited to the confines of the established political machinery (ie. voting, lobbying, boycotts, political parties, etc.)

I recall seeing a similar approach (of avoiding feasible solutions) when it came to our scholars’ universal denunciation of terrorism.  Most Muslims realized that killing innocents while claiming it to be an act of Islamic Jihad was haram.  But no scholar ever offered a viable model on the role of Islamic Jihad in this modern day and age.

Similarly, Muslims throughout the world realize that the process of creating an Islamic society based on the principles of Divine Revelation must not violate those very same Islamic principles.  I think it’s fair to say that most Muslims reject the approach of the Muslim Zionists.

But the question remains: How then can Muslims legitimately struggle to create a society based on the Quran and Sunnah?  How can Muslims live Islamically, not only on the personal level, but also in the socio-politico-economic realms?

Have we begun to embrace the Western approach to religion and politics as purportedly stated by Prophet Isa (as) "Render unto Caesar the things which are Caesar's, and unto God the things that are God's"? Is the S-word (Shariah) becoming as difficult a topic to broach as the J-word? Granted, there may be no practical role for Shariah and Jihad talk in our lives, but what exactly is the legacy we will be passing on to the next generation? Last year, in the midst of the furor over anti-Shariah legislation proposed in various states across America, many attempted to downplay the role of the Shariah as strictly a personal code of conduct.

Slippery slope, meet Muslims in the West.

To what end will we continue to emasculate and emaciate the pristine teachings of our dear Prophet (saw)?

For the record, just as I do not believe the mere abolishment of riba and the establishment of an economic system based on the Quran/Sunnah would, by itself, usher in a period of universal Islamic justice and Divine pleasure, I do not consider the struggle for the Khilafa and its re-establishment as a panacea for the countless ills plaguing the Muslims. That being said, the economic and the political struggles are equally as vital to our worldly and other-worldly success as our spiritual and social struggles.

Are we to attain spiritual nirvana before we are allowed to initiate pro-Khilafa or riba-free movements?

I say not all this in some jingoistic manner, attempting to rile up the masses with faux calls for Jihad and what not. My concern is rooted in the abdication of our collective responsibility to these foundational principles of Islam.  While it is reasonable, even expected, that not every Muslim is capable of implementing the principles of Jihad or the struggle for a Shariah-based society, at the very least we must all commit ourselves to intellectually developing as well as preserving these ideals in a manner most pleasing to our Creator.

* I realize that I am basing my conclusions on simply an excerpt from a larger book, so I may have to adjust my analysis based on a complete reading.

Sunday, December 18, 2011 | Labels: American Islam, Islamic State, Jihad, politics |   9 Comments  

Links of Interest

Friday, June 4, 2010

MM posted this amazing debate on the Freedom Flotilla massacre between Ahmed Bedier and the Israel consul general in Florida. I can't put into words how impressed I am by Ahmed Bedier.

Azra put up a flashy ad by a SA telecom in support of the World Cup. As I commented on her blog, these types of ads truly disgust me. They deify sports and athletes as objects of worship. The world stops when the game begins. It was done with Jordan many years ago and it's being done today.

Judge for yourself:



File this under 'News to me' - it's illegal to send money to the Taliban. Not just for American citizens, but for Emiratis.

Seems that these folks sent money to the Afghan Taliban and in return got beat up by UAE police, who also threatened to sexually abuse them or a family member, and eventually were sentenced for three years for financing a terrorist organization.

The arm of the American legal system is very long indeed.

Friday, June 04, 2010 | Labels: capitalism, Jihad, Modernity, Palestine, politics, Taliban, war on terror, web stuff |   3 Comments  

Useless Discussions on Jihad

Wednesday, December 9, 2009

I've written before on the importance of reclaiming Jihad, but I've noticed a recent trend and felt it worthy to revisit the subject.

It has become commonplace in the current political climate for Muslims to regularly define (and sometimes redefine) the concept of Jihad. As I see it, there are three popular approaches, all factually correct, but functionally useless to those aspiring to holistically actualize this sixth pillar of Islam.

First, there are those who are keen to denounce blatant acts of terror and violence and disassociate said acts from the venerable principle of Jihad. This approach basically provides us with a clear definition of what Jihad is NOT.

That's all fine and well, but it fails to answer the obvious follow-up question - If that isn't Jihad, then what is?

The other popular trend is to emphasize the internal aspects of Jihad - the spiritual battle with the nafs (ego). Surely, you will find no greater proponent of this concept than this writer. The nafs is truly one of the greatest obstacles to pleasing our Creator.

However, this fails to address the outward needs of man. While struggling to purify our inner selves, we cannot turn a blind eye to the filth surrounding ourselves. The flood of secular hedonism is overtaking our homes yet we are busy with spring cleaning and interior decorating.

Finally, you find those focused on the spiritual Jihad responding to the claim that their ilk has abandoned the physical Jihad by waxing poetically on the glorious history of Sufi Mujahideen.

While this history is impressive to say the least, it says nothing about current day teachers of Tasawwuf and their inadequate approach to Jihad. Far too many of those calling to the ways of the inimitable Hasan al-Basri and Abdullah ibn Mubarak have become derelict with their obligations towards Jihad.

While countless awliyah of the past sufficed themselves with focusing on the inner self, content with the basic framework for "Islamic" governance provided by the sultans, emirs, and caliphs - the same cannot be said for today's situation wherein the Shariah has been shredded apart and relegated to the private domain. Yet, these spiritual inheritors of ibn Arabi and Imam Ghazali remain blind to contemporary political realities, choosing the route of passivity and non-interventionism.

Sadly, very few out there are interested in negotiating a balanced approach to Jihad that finds one combating the oppressions of the nafs while equally turning back the oppressive hands of the tyrant.

Wednesday, December 09, 2009 | Labels: American Islam, Jihad, Muslims, social problems |   24 Comments  

Criminalize War?

Tuesday, November 3, 2009

I scoff at the mere suggestion, reminding myself of the various injunctions of Allah (swt) and His messenger (saw) that not only make certain forms of combat necessary, but commendable. How can any sane Muslim ever consider all forms of war to be criminal, especially when our Creator has stated, "Fighting is prescribed upon you and you dislike it. However, it may be that you dislike a thing which is good for you..."(2:216)?

The Prophet took part in many battles and he surely was no criminal! So who are we to suggest that war become a criminal act, worthy of universal condemnation?

Of course, when I bring up the criminality of war as discussed in contemporary forums, I am looking at it less from secular, international standards and more from Islamic juristic rulings. So, in reality, my question may be better phrased - Should war be Haram?

My concern arises from a recent talk given by Mahathir Mohammad on the call to criminalize war (YouTube link).

While he didn't express any earth-shattering points in his short talk, it struck me while listening that war in the 21st century is entirely different from how warfare was conducted in the past. So maybe it *is* time that we reconsider the Islamic ruling on war as its carried out in this day and age.

After all, Muslims universally reject modern-day slavery - not because slavery never existed in Islamic history, but because the form in which it has been practiced in recent history is abominable and would have been deemed inhumane and clearly Haram by our beloved Prophet (saw).

Why can't the same logic be applied to modern warfare?

After giving it some thought, I seriously believe that our perfect model Muhammad (saw) would reject all forms of modern warfare. The indiscriminate killing by missiles and drones, the unfathomable harm caused by multi-ton bombs, the ability to destroy an entire nation in a matter of hours, environmental damage beyond control - all stand in stark contrast to every teaching of the Prophetic concept of war.

Surely some will counter with the verse in the Quran "Make ready against them whatever force and war mounts you are able to muster, so that you might deter thereby the enemies of God" (8:60) as a justification to using modern military equipment, including nuclear.

But the problem with the nuclear deterrence argument is that one must be fully prepared to make good on one's threat. And Islamically, I'm just not comfortable with that possibility.

On the other hand, I understand that traditional scholars, such as Abu Hanifa, justified the usage of flooding or poisoning water sources as legitimate tools in war. But c'mon, the scope of such tactics pale in comparison to the ridiculous damage that can be inflicted by the military arsenal at our disposal in the 21st century.

No, I haven't become a pacifist. I firmly believe that force is necessary to bring about justice and truth. It's just that the current form in which this force is wielded has got me thinking twice about its permissibility in our deen.

Tuesday, November 03, 2009 | Labels: Islam, Jihad, Shariah |   7 Comments  

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Naeem:
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