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Showing posts with label Prophetic Love. Show all posts
Showing posts with label Prophetic Love. Show all posts

The Prophetic Life vs the Modern Life

Tuesday, October 18, 2011


Recently I’ve been thinking about how completely discordant our modern lives are with the Prophetic model.  The more one tries throughout one’s day to earnestly adhere to the various acts of Sunnah, the more it becomes clear that life in the 21st century is quite inhospitable to the ideal Islamic way of life.

Before I continue, let me be clear here.  The Shariah has incorporated, by way of Allah’s Divine Mercy, mechanisms that tolerate and accommodate, throughout all time and space, the countless extremes found in human life. So I find nothing inherently anti-Islamic about life in the fast-paced Internet age we find ourselves in today.

That being said, when I try to mimic the life of my dear Prophet (saw) in this day and age, the incongruity between the two becomes very clear.  My pace of life simply doesn’t afford me the luxury to dutifully carry out all the voluntary acts of worship.

For example, most Muslims perform their five daily prayers void of the due reverence that the Prophet and his companions displayed.  From performing the Wudu with peace and serenity to attending congregational prayers at the Masjid to praying all the Sunnah/Nafl prayers, it would take at least 30 minutes for each prayer.  Now, who can afford two hours (not including Fajr) out of their busy daily schedule *solely for their prayers*?

Furthermore, what about the various Prophetic litanies, especially after Fajr and Maghrib, which would take an additional hour each day?

Then there is the Sunnah of staying awake from Fajr to Sunrise, reciting Quran/Dhikr, and finishing with the Duha salat.

And let’s not forget waking up for Tahajjud in the last third of the night.

Oh and then there are the Sunnahs of sleeping, such as sleeping immediately after Isha and reciting Surah Mulk and Ayat al-Kursi before sleeping.

I’ve mentioned some of the daily Prophetic acts of worship - acts which, in past generations, even the most casual of Muslims vigilantly maintained.  But beginning with our parent’s generation, I’m convinced that that number has dwindled down to only the select few.

How can one possibly perform all these deeds while equally maintaining a productive role in 21st century society?

How am I supposed to ensure my place in the first row of the masjid for every prayer? How am I supposed to stop whatever I am doing when the adhan is called, repeat after the mu’adhin, and then immediately rush to the masjid?

What of visiting close relatives and the sick, as well as helping the needy?  When do I find time for other Islamic acts such as dawah, gaining knowledge, and teaching others?

In order to loyally observe all the above, I would need to drastically alter the way I live my life. Everything, and I mean EVERYTHING, would have to take a back seat to my adherence to the Sunnah – family, friends, work, play, rest.

I am coming to believe that the two - the Sunnah way of life and the modern life - are unconditionally irreconcilable.  In order for one to thrive, the other must be sacrificed.

Personally speaking, my only extended moments of adherence to the Sunnah way of life have occurred when I visited Mecca or Madina, where the entire day’s schedule revolved around worshiping Allah (swt).  Only when I have withdrawn myself from the modern life have I been successful in recreating a daily schedule even remotely close to that of the Prophet's.

Obviously, such an indulgence is not available to the vast majority, so we must make (major?) adjustments to our daily lives if we wish to faithfully imitate the life of our beloved Prophet (saw).

I’m not simply referring to incorporating a handful of Sunnah acts into our daily lives.   In order to holistically actualize the Prophetic way of life, we have to adopt his worldview when designing and molding our lives.  This includes our priorities, our pace of life, our modes of entertainment, our sources of sustenance, our relations, and so on.

Where to begin? 

I’m open to suggestions.


Tuesday, October 18, 2011 | Labels: clash of civilizations, East meets West, Modernity, Prophetic Love, Western Culture |   10 Comments  

Exalted Rank of our Prophet

Friday, August 26, 2011

I’ve written before on the blessed interaction between two of the greatest prophets, Muhammad and Musa (may Allah bless them both) during the Isra/Miraj journey of our Prophet (saw). Indeed we greatly revere and assign a lofty status to Prophet Musa (as), whose amazing tale begins in his infancy when he was miraculously rescued from the clutches of Pharaoh and ends with his flustered attempts to return Bani Israil to the Promised Land.

But at the same time, we proudly realize that our very own Prophet (saw) has a standing before Allah (swt) that is unmatched. And this subtle difference between the two is further substantiated by the Word of Allah (swt).

First let us examine how Allah (swt) discusses His meeting with these two special Prophets.

When we hear from a dear, old friend who may happen to be passing through our locality, we will eagerly rush to him and take him by the hand back to our home in our best attempt to honor and respect him. And when another acquaintance contacts us wishing to see us, we may simply arrange for a meeting at some convenient location and ask him to come at a certain time. The latter is not rude or impolite – it’s just that the former approach is reserved for the select few.

When Allah (swt) referenced our Prophet’s Night Journey, He revealed:

سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلًا
Glorified be He who transported His servant by night (17:1)

It is Allah (swt) Himself who sent for the Prophet. He dispatched a most unique escort and guide (Angel Jibril) with an even more unique means of transport (Buraq). And most important of all, Allah (swt) brought the Prophet (saw) to Him, in the highest heavens where even Jibril could not enter.

On the other hand, notice how Allah (swt) narrates the blessed meeting with Musa (as):

وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا
And when Musa came to the appointed place (7:143)

Allah (swt) set a time and place, not in the Heavens but on Earth, and Musa came there on his own, without any fanfare or pomp.

Then later we read about a special prayer made by Prophet Musa:

قَالَ رَبِّ اشْرَحْ لِي صَدْرِي
(Musa) said “Oh my Lord, expand my chest (heart)” (20:25)

When first assigned the momentous task of prophethood, Prophet Musa made this special dua’a, seeking Divine assistance in fulfilling the weighty responsibility. He asked his Lord to enable his heart to receive all the knowledge and wisdom of prophethood while also strengthening it against the slander and attacks of his enemies.

But then we look at our beloved Prophet Muhammad (saw) and the special treatment afforded him by Allah (swt):

أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ
Did We not expand your chest (heart)? (94:1)

Without ever having to ask, our Prophet was given this same special gift of spiritual expansion.

So, why am I saying all this?

After the single greatest blessing of our lives, namely our faith and the ensuing ability to know our Creator, the pride and joy of being of the ummah of Prophet Muhammad (saw), the Beloved of Allah (swt), is a close second.

And so, we should all rush during these last few moments of Ramadan to express our immense gratitude to Allah (swt) for this extraordinary blessing.

Friday, August 26, 2011 | Labels: Prophetic Love |   0 Comments  

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Naeem:
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