Lampost Productions recently posted an excerpt from Imam
Zaid Shakir’s latest book, "Scattered Pictures-Reflections of an American Muslim“. In the
excerpt*, Imam Zaid highlights the misguided ways of the “Muslim Zionists”. The term refers to those Muslims who have
made the establishment of the Muslim Khilafa, by any means necessary, into
their life-long goal. The term Zionist
is used pejoratively as a reference to the Jews who sacrificed all their Judaic
principles and values in order to create the Zionist state of Israel. So we find these Muslim Zionists casting aside core
Islamic tenets, foolishly convinced that the means justifies the end, in the
hopes of creating an Islamic state.
While I wholeheartedly agree with Imam Zaid’s synopsis of
this regrettable development, I do wish that he could have tempered his
remonstration with a viable, holistic alternative. It seems that he throws out the baby with the
bath water when it comes to the role of Muslims in contemporary politics. Are we to step back from the big stage of the
political world and solely focus on reforming our selves? Is the world of international politics and
global economics so hopeless and vile that our only chance at success is to relocate
into our ivory towers and focus on individual acts of worship? And if there is
space for Muslim in modern politics, is it limited to the confines of the
established political machinery (ie. voting, lobbying, boycotts, political
parties, etc.)
I recall seeing a similar approach (of avoiding feasible
solutions) when it came to our scholars’ universal denunciation of
terrorism. Most Muslims realized that
killing innocents while claiming it to be an act of Islamic Jihad was haram. But no scholar ever offered a viable model on
the role of Islamic Jihad in this modern day and age.
Similarly, Muslims throughout the world realize that the
process of creating an Islamic society based on the principles of Divine
Revelation must not violate those very same Islamic principles. I think it’s fair to say that most Muslims
reject the approach of the Muslim Zionists.
But the question remains: How then can Muslims legitimately
struggle to create a society based on the Quran and Sunnah? How can Muslims live Islamically, not only on
the personal level, but also in the socio-politico-economic realms?
Have we begun to embrace the Western approach to religion
and politics as purportedly stated by Prophet Isa (as) "Render unto Caesar the things which are Caesar's, and unto God the things that are God's"? Is the
S-word (Shariah) becoming as difficult a topic to broach as the J-word? Granted,
there may be no practical role for Shariah and Jihad talk in our lives, but
what exactly is the legacy we will be passing on to the next generation? Last
year, in the midst of the furor over anti-Shariah legislation proposed in
various states across America, many attempted to downplay the role of the Shariah
as strictly a personal code of conduct.
Slippery slope, meet Muslims in the West.
To what end will we continue to emasculate and emaciate
the pristine teachings of our dear Prophet (saw)?
For the record, just as I do not believe the mere abolishment
of riba and the establishment of an economic system based on the Quran/Sunnah would,
by itself, usher in a period of universal Islamic justice and Divine pleasure,
I do not consider the struggle for the Khilafa and its re-establishment as a
panacea for the countless ills plaguing the Muslims. That being said, the
economic and the political struggles are equally as vital to our worldly and
other-worldly success as our spiritual and social struggles.
Are we to attain spiritual nirvana before we are allowed
to initiate pro-Khilafa or riba-free movements?
I say not all this in some jingoistic manner, attempting
to rile up the masses with faux calls for Jihad and what not. My concern is
rooted in the abdication of our collective responsibility to these foundational
principles of Islam. While it is
reasonable, even expected, that not every Muslim is capable of implementing the
principles of Jihad or the struggle for a Shariah-based society, at the very
least we must all commit ourselves to intellectually developing as well as
preserving these ideals in a manner most pleasing to our Creator.
* I realize that I am basing my conclusions on simply an
excerpt from a larger book, so I may have to adjust my analysis based on a
complete reading.